Austen Said:

"Very fine indeed,"

"It must do the heads of the family a great deal of good to force all the poor housemaids and footmen to leave business and pleasure, and say their prayers here twice a day, while they are inventing excuses themselves for staying away."

"That is hardly Fanny's idea of a family assembling,"

"If the master and mistress do not attend themselves, there must be more harm than good in the custom."

"At any rate, it is safer to leave people to their own devices on such subjects. Everybody likes to go their own way— to chuse their own time and manner of devotion. The obligation of attendance, the formality, the restraint, the length of time— altogether it is a formidable thing, and what nobody likes; and if the good people who used to kneel and gape in that gallery could have foreseen that the time would ever come when men and women might lie another ten minutes in bed, when they woke with a headache, without danger of reprobation, because chapel was missed, they would have jumped with joy and envy. Cannot you imagine with what unwilling feelings the former belles of the house of Rushworth did many a time repair to this chapel? The young Mrs. Eleanors and Mrs. Bridgets— starched up into seeming piety, but with heads full of something very different— especially if the poor chaplain were not worth looking at— and, in those days, I fancy parsons were very inferior even to what they are now."

"Your lively mind can hardly be serious even on serious subjects. You have given us an amusing sketch, and human nature cannot say it was not so. We must all feel at times the difficulty of fixing our thoughts as we could wish; but if you are supposing it a frequent thing, that is to say, a weakness grown into a habit from neglect, what could be expected from the private devotions of such persons? Do you think the minds which are suffered, which are indulged in wanderings in a chapel, would be more collected in a closet?"

"Yes, very likely. They would have two chances at least in their favour. There would be less to distract the attention from without, and it would not be tried so long."

"The mind which does not struggle against itself under one circumstance, would find objects to distract it in the other, I believe; and the influence of the place and of example may often rouse better feelings than are begun with. The greater length of the service, however, I admit to be sometimes too hard a stretch upon the mind. One wishes it were not so; but I have not yet left Oxford long enough to forget what chapel prayers are."

"Do look at Mr. Rushworth and Maria, standing side by side, exactly as if the ceremony were going to be performed. Have not they completely the air of it?"

"I do not like to see Miss Bertram so near the altar."

"I am afraid I should do it very awkwardly,"

"Upon my word, it is really a pity that it should not take place directly, if we had but a proper licence, for here we are altogether, and nothing in the world could be more snug and pleasant."

"If Edmund were but in orders!"

"My dear Edmund, if you were but in orders now, you might perform the ceremony directly. How unlucky that you are not ordained; Mr. Rushworth and Maria are quite ready."

"How distressed she will be at what she said just now,"

"Ordained!"

"what, are you to be a clergyman?"

"Yes; I shall take orders soon after my father's return—probably at Christmas."

"If I had known this before, I would have spoken of the cloth with more respect,"

"Query,"

"whether we may not find something to employ us here before we go farther? I see walls of great promise. Mr. Rushworth, shall we summon a council on this lawn?"

"This is insufferably hot,"

"Shall any of us object to being comfortable? Here is a nice little wood, if one can but get into it. What happiness if the door should not be locked! but of course it is; for in these great places the gardeners are the only people who can go where they like."

"So you are to be a clergyman, Mr. Bertram. This is rather a surprise to me."

"Why should it surprise you? You must suppose me designed for some profession, and might perceive that I am neither a lawyer, nor a soldier, nor a sailor."

"Very true; but, in short, it had not occurred to me. And you know there is generally an uncle or a grandfather to leave a fortune to the second son."

"A very praiseworthy practice,"

"but not quite universal. I am one of the exceptions, and being one, must do something for myself."

"But why are you to be a clergyman? I thought that was always the lot of the youngest, where there were many to chuse before him."

"Do you think the church itself never chosen, then?"

"Never is a black word. But yes, in the never of conversation, which means not very often, I do think it. For what is to be done in the church? Men love to distinguish themselves, and in either of the other lines distinction may be gained, but not in the church. A clergyman is nothing."

"The nothing of conversation has its gradations, I hope, as well as the never. A clergyman cannot be high in state or fashion. He must not head mobs, or set the ton in dress. But I cannot call that situation nothing which has the charge of all that is of the first importance to mankind, individually or collectively considered, temporally and eternally, which has the guardianship of religion and morals, and consequently of the manners which result from their influence. No one here can call the office nothing. If the man who holds it is so, it is by the neglect of his duty, by foregoing its just importance, and stepping out of his place to appear what he ought not to appear."

"You assign greater consequence to the clergyman than one has been used to hear given, or than I can quite comprehend. One does not see much of this influence and importance in society, and how can it be acquired where they are so seldom seen themselves? How can two sermons a week, even supposing them worth hearing, supposing the preacher to have the sense to prefer Blair's to his own, do all that you speak of? govern the conduct and fashion the manners of a large congregation for the rest of the week? One scarcely sees a clergyman out of his pulpit."

"You are speaking of London, I am speaking of the nation at large."

"The metropolis, I imagine, is a pretty fair sample of the rest."

"Not, I should hope, of the proportion of virtue to vice throughout the kingdom. We do not look in great cities for our best morality. It is not there that respectable people of any denomination can do most good; and it certainly is not there that the influence of the clergy can be most felt. A fine preacher is followed and admired; but it is not in fine preaching only that a good clergyman will be useful in his parish and his neighbourhood, where the parish and neighbourhood are of a size capable of knowing his private character, and observing his general conduct, which in London can rarely be the case. The clergy are lost there in the crowds of their parishioners. They are known to the largest part only as preachers. And with regard to their influencing public manners, Miss Crawford must not misunderstand me, or suppose I mean to call them the arbiters of good-breeding, the regulators of refinement and courtesy, the masters of the ceremonies of life. The manners I speak of might rather be called conduct, perhaps, the result of good principles; the effect, in short, of those doctrines which it is their duty to teach and recommend; and it will, I believe, be everywhere found, that as the clergy are, or are not what they ought to be, so are the rest of the nation."

"Certainly,"

"There,"

"you have quite convinced Miss Price already."

"I wish I could convince Miss Crawford too."

"I do not think you ever will,"

"I am just as much surprised now as I was at first that you should intend to take orders. You really are fit for something better. Come, do change your mind. It is not too late. Go into the law."

"Go into the law! With as much ease as I was told to go into this wilderness."

"Now you are going to say something about law being the worst wilderness of the two, but I forestall you; remember, I have forestalled you."

"You need not hurry when the object is only to prevent my saying a bon mot, for there is not the least wit in my nature. I am a very matter-of-fact, plain-spoken being, and may blunder on the borders of a repartee for half an hour together without striking it out."

"I wonder that I should be tired with only walking in this sweet wood; but the next time we come to a seat, if it is not disagreeable to you, I should be glad to sit down for a little while."

"My dear Fanny,"

"how thoughtless I have been! I hope you are not very tired. Perhaps,"

"my other companion may do me the honour of taking an arm."

"Thank you, but I am not at all tired."