Austen Said:

Patterns of Diction in Jane Austen's Major Novels

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however unwilling he must be to check a pleasure of Miss Crawford's, that it should never happen again.
her losses, both of health and pleasure, would be soon made good.
"But why is it necessary,"
"that Crawford's carriage, or his only, should be employed? Why is no use to be made of my mother's chaise? I could not, when the scheme was first mentioned the other day, understand why a visit from the family were not to be made in the carriage of the family."
"There is no hardship, I suppose, nothing unpleasant,"
"in going on the barouche box."
"There can be no objection, then, to Fanny's going with you; there can be no doubt of your having room for her."
"You can have no reason, I imagine, madam,"
"for wishing Fanny not to be of the party, but as it relates to yourself, to your own comfort. If you could do without her, you would not wish to keep her at home?"
"You can, if I stay at home with you, as I mean to do."
"Yes,"
"there is no necessity for my going, and I mean to stay at home. Fanny has a great desire to see Sotherton. I know she wishes it very much. She has not often a gratification of the kind, and I am sure, ma'am, you would be glad to give her the pleasure now?"
she need not distress herself on Mrs. Rushworth's account, because he had taken the opportunity, as he walked with her through the hall, of mentioning Miss Price as one who would probably be of the party, and had directly received a very sufficient invitation for his cousin,
"Fanny will feel quite as grateful as the occasion requires,"
the greater desirableness of some carriage which might convey more than two.
"To be depriving themselves of the advantage of other eyes and other judgments, might be an evil even beyond the loss of present pleasure."
"You forget, Fanny, how lately all this has been built, and for how confined a purpose, compared with the old chapels of castles and monasteries. It was only for the private use of the family. They have been buried, I suppose, in the parish church. There you must look for the banners and the achievements."
"That is hardly Fanny's idea of a family assembling,"
"If the master and mistress do not attend themselves, there must be more harm than good in the custom."
"Your lively mind can hardly be serious even on serious subjects. You have given us an amusing sketch, and human nature cannot say it was not so. We must all feel at times the difficulty of fixing our thoughts as we could wish; but if you are supposing it a frequent thing, that is to say, a weakness grown into a habit from neglect, what could be expected from the private devotions of such persons? Do you think the minds which are suffered, which are indulged in wanderings in a chapel, would be more collected in a closet?"
"The mind which does not struggle against itself under one circumstance, would find objects to distract it in the other, I believe; and the influence of the place and of example may often rouse better feelings than are begun with. The greater length of the service, however, I admit to be sometimes too hard a stretch upon the mind. One wishes it were not so; but I have not yet left Oxford long enough to forget what chapel prayers are."
"I do not like to see Miss Bertram so near the altar."
"I am afraid I should do it very awkwardly,"
"Yes; I shall take orders soon after my father's return—probably at Christmas."
"Query,"
"whether we may not find something to employ us here before we go farther? I see walls of great promise. Mr. Rushworth, shall we summon a council on this lawn?"
"Why should it surprise you? You must suppose me designed for some profession, and might perceive that I am neither a lawyer, nor a soldier, nor a sailor."
"A very praiseworthy practice,"
"but not quite universal. I am one of the exceptions, and being one, must do something for myself."
"Do you think the church itself never chosen, then?"
"The nothing of conversation has its gradations, I hope, as well as the never. A clergyman cannot be high in state or fashion. He must not head mobs, or set the ton in dress. But I cannot call that situation nothing which has the charge of all that is of the first importance to mankind, individually or collectively considered, temporally and eternally, which has the guardianship of religion and morals, and consequently of the manners which result from their influence. No one here can call the office nothing. If the man who holds it is so, it is by the neglect of his duty, by foregoing its just importance, and stepping out of his place to appear what he ought not to appear."
"You are speaking of London, I am speaking of the nation at large."
"Not, I should hope, of the proportion of virtue to vice throughout the kingdom. We do not look in great cities for our best morality. It is not there that respectable people of any denomination can do most good; and it certainly is not there that the influence of the clergy can be most felt. A fine preacher is followed and admired; but it is not in fine preaching only that a good clergyman will be useful in his parish and his neighbourhood, where the parish and neighbourhood are of a size capable of knowing his private character, and observing his general conduct, which in London can rarely be the case. The clergy are lost there in the crowds of their parishioners. They are known to the largest part only as preachers. And with regard to their influencing public manners, Miss Crawford must not misunderstand me, or suppose I mean to call them the arbiters of good-breeding, the regulators of refinement and courtesy, the masters of the ceremonies of life. The manners I speak of might rather be called conduct, perhaps, the result of good principles; the effect, in short, of those doctrines which it is their duty to teach and recommend; and it will, I believe, be everywhere found, that as the clergy are, or are not what they ought to be, so are the rest of the nation."
"I wish I could convince Miss Crawford too."
"Go into the law! With as much ease as I was told to go into this wilderness."
"You need not hurry when the object is only to prevent my saying a bon mot, for there is not the least wit in my nature. I am a very matter-of-fact, plain-spoken being, and may blunder on the borders of a repartee for half an hour together without striking it out."
"My dear Fanny,"
"how thoughtless I have been! I hope you are not very tired. Perhaps,"
"my other companion may do me the honour of taking an arm."
"You scarcely touch me,"
"You do not make me of any use. What a difference in the weight of a woman's arm from that of a man! At Oxford I have been a good deal used to have a man lean on me for the length of a street, and you are only a fly in the comparison."
"Not half a mile,"
"But if you remember, before we left that first great path, we saw directly to the end of it. We looked down the whole vista, and saw it closed by iron gates, and it could not have been more than a furlong in length."
"We have been exactly a quarter of an hour here,"
"Do you think we are walking four miles an hour?"
"I am afraid you are very tired, Fanny,"
"why would not you speak sooner? This will be a bad day's amusement for you if you are to be knocked up. Every sort of exercise fatigues her so soon, Miss Crawford, except riding."
"Your attentiveness and consideration makes me more sensible of my own neglect. Fanny's interest seems in safer hands with you than with me."
"Now, Miss Crawford, if you will look up the walk, you will convince yourself that it cannot be half a mile long, or half half a mile."
her remaining where she was