Austen Said:

"Fanny will feel quite as grateful as the occasion requires,"

"You forget, Fanny, how lately all this has been built, and for how confined a purpose, compared with the old chapels of castles and monasteries. It was only for the private use of the family. They have been buried, I suppose, in the parish church. There you must look for the banners and the achievements."

"That is hardly Fanny's idea of a family assembling,"

"If the master and mistress do not attend themselves, there must be more harm than good in the custom."

"Your lively mind can hardly be serious even on serious subjects. You have given us an amusing sketch, and human nature cannot say it was not so. We must all feel at times the difficulty of fixing our thoughts as we could wish; but if you are supposing it a frequent thing, that is to say, a weakness grown into a habit from neglect, what could be expected from the private devotions of such persons? Do you think the minds which are suffered, which are indulged in wanderings in a chapel, would be more collected in a closet?"

"The mind which does not struggle against itself under one circumstance, would find objects to distract it in the other, I believe; and the influence of the place and of example may often rouse better feelings than are begun with. The greater length of the service, however, I admit to be sometimes too hard a stretch upon the mind. One wishes it were not so; but I have not yet left Oxford long enough to forget what chapel prayers are."

"Yes; I shall take orders soon after my father's return—probably at Christmas."

"Why should it surprise you? You must suppose me designed for some profession, and might perceive that I am neither a lawyer, nor a soldier, nor a sailor."

"A very praiseworthy practice,"

"but not quite universal. I am one of the exceptions, and being one, must do something for myself."

"Do you think the church itself never chosen, then?"

"The nothing of conversation has its gradations, I hope, as well as the never. A clergyman cannot be high in state or fashion. He must not head mobs, or set the ton in dress. But I cannot call that situation nothing which has the charge of all that is of the first importance to mankind, individually or collectively considered, temporally and eternally, which has the guardianship of religion and morals, and consequently of the manners which result from their influence. No one here can call the office nothing. If the man who holds it is so, it is by the neglect of his duty, by foregoing its just importance, and stepping out of his place to appear what he ought not to appear."

"You are speaking of London, I am speaking of the nation at large."

"Not, I should hope, of the proportion of virtue to vice throughout the kingdom. We do not look in great cities for our best morality. It is not there that respectable people of any denomination can do most good; and it certainly is not there that the influence of the clergy can be most felt. A fine preacher is followed and admired; but it is not in fine preaching only that a good clergyman will be useful in his parish and his neighbourhood, where the parish and neighbourhood are of a size capable of knowing his private character, and observing his general conduct, which in London can rarely be the case. The clergy are lost there in the crowds of their parishioners. They are known to the largest part only as preachers. And with regard to their influencing public manners, Miss Crawford must not misunderstand me, or suppose I mean to call them the arbiters of good-breeding, the regulators of refinement and courtesy, the masters of the ceremonies of life. The manners I speak of might rather be called conduct, perhaps, the result of good principles; the effect, in short, of those doctrines which it is their duty to teach and recommend; and it will, I believe, be everywhere found, that as the clergy are, or are not what they ought to be, so are the rest of the nation."

"I wish I could convince Miss Crawford too."

"Go into the law! With as much ease as I was told to go into this wilderness."

"You need not hurry when the object is only to prevent my saying a bon mot, for there is not the least wit in my nature. I am a very matter-of-fact, plain-spoken being, and may blunder on the borders of a repartee for half an hour together without striking it out."

"My dear Fanny,"

"how thoughtless I have been! I hope you are not very tired. Perhaps,"

"my other companion may do me the honour of taking an arm."

"You scarcely touch me,"

"You do not make me of any use. What a difference in the weight of a woman's arm from that of a man! At Oxford I have been a good deal used to have a man lean on me for the length of a street, and you are only a fly in the comparison."

"Not half a mile,"

"But if you remember, before we left that first great path, we saw directly to the end of it. We looked down the whole vista, and saw it closed by iron gates, and it could not have been more than a furlong in length."

"We have been exactly a quarter of an hour here,"

"Do you think we are walking four miles an hour?"

"I am afraid you are very tired, Fanny,"

"why would not you speak sooner? This will be a bad day's amusement for you if you are to be knocked up. Every sort of exercise fatigues her so soon, Miss Crawford, except riding."

"Your attentiveness and consideration makes me more sensible of my own neglect. Fanny's interest seems in safer hands with you than with me."

"Now, Miss Crawford, if you will look up the walk, you will convince yourself that it cannot be half a mile long, or half half a mile."

"It will, indeed, after such an absence; an absence not only long, but including so many dangers."

"Yes."

"There is no sacrifice in the case,"

"it is entirely her own doing."

"My taking orders, I assure you, is quite as voluntary as Maria's marrying."

"Thank you for your good word, Fanny, but it is more than I would affirm myself. On the contrary, the knowing that there was such a provision for me probably did bias me. Nor can I think it wrong that it should. There was no natural disinclination to be overcome, and I see no reason why a man should make a worse clergyman for knowing that he will have a competence early in life. I was in safe hands. I hope I should not have been influenced myself in a wrong way, and I am sure my father was too conscientious to have allowed it. I have no doubt that I was biased, but I think it was blamelessly."

"But the motives of a man who takes orders with the certainty of preferment may be fairly suspected, you think?"

"To be justified in your eyes, he must do it in the most complete uncertainty of any provision."

"Shall I ask you how the church is to be filled, if a man is neither to take orders with a living nor without? No; for you certainly would not know what to say. But I must beg some advantage to the clergyman from your own argument. As he cannot be influenced by those feelings which you rank highly as temptation and reward to the soldier and sailor in their choice of a profession, as heroism, and noise, and fashion, are all against him, he ought to be less liable to the suspicion of wanting sincerity or good intentions in the choice of his."

"There are such clergymen, no doubt, but I think they are not so common as to justify Miss Crawford in esteeming it their general character. I suspect that in this comprehensive and (may I say) commonplace censure, you are not judging from yourself, but from prejudiced persons, whose opinions you have been in the habit of hearing. It is impossible that your own observation can have given you much knowledge of the clergy. You can have been personally acquainted with very few of a set of men you condemn so conclusively. You are speaking what you have been told at your uncle's table."

"Where any one body of educated men, of whatever denomination, are condemned indiscriminately, there must be a deficiency of information, or (smiling) of something else. Your uncle, and his brother admirals, perhaps knew little of clergymen beyond the chaplains whom, good or bad, they were always wishing away."

"I do not wonder at your disapprobation, upon my word. It is a great defect of temper, made worse by a very faulty habit of self-indulgence; and to see your sister suffering from it must be exceedingly painful to such feelings as yours. Fanny, it goes against us. We cannot attempt to defend Dr. Grant."

"I think the man who could often quarrel with Fanny,"

"must be beyond the reach of any sermons."

"There goes good-humour, I am sure,"

"There goes a temper which would never give pain! How well she walks! and how readily she falls in with the inclination of others! joining them the moment she is asked. What a pity,"

"that she should have been in such hands!"

"I like to hear your enthusiasm, Fanny. It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal."

"I had a very apt scholar. There's Arcturus looking very bright."

"We must go out on the lawn for that. Should you be afraid?"